Tuesday, November 10, 2009

Stories from the 1960s....


Barnard College was founded as a women's college in 1899 and has been affiliated with Columbia University since 1902. It is named for Frederick A. P. Barnard (1809–89), an American educator and mathematician, who served as then-Columbia College's president from 1864 to 1889. Barnard advocated equal educational privileges for men and women (preferably in a coeducational setting). The school's founding, however, is largely due to the efforts of Annie Nathan Meyer, a student and writer who was not satisfied with Columbia's effort to educate women. Meyer wrote, "I confess to a pride in having defended the affiliated college at a time when it was neither popular or understood. To me nothing in the education of women mattered so much as the creation of right standards, and this was effected by the establishment of the affiliated college."

Fast forward now to the spring of 1960 when Columbia University President Grayson Kirk complained to the President of Barnard College that Barnard students were wearing inappropriate clothing.

The garments in question... were pants.

The administration forced the Student Council to institute a dress code. Students would be allowed to wear pants only at Barnard and only if the pants were not tight. Barnard women crossing the street to enter the Columbia campus wearing shorts or pants were required to cover themselves with a long coat similar to a jilbab.

Jump ahead to March 1968, The New York Times ran an article on students who cohabited, identifying one of the persons they interviewed as a student at Barnard College from New Hampshire named "Susan". Barnard officials searched their records for women from New Hampshire and were able to determine that "Susan" was really 20-year-old Linda LeClair, who was living with 20-year-old Peter Behr, a student at Columbia University. She was called before Barnard's student-faculty administration judicial committee, where she faced the possibility of expulsion. The student protest took the form of 300 other Barnard women signing a petition admitting that they too had broken the regulations. In the end, the judicial committee compromised:

LeClair would be allowed to remain in school, but would be denied use of the college cafeteria and barred from all social activities.

The point I believe is simply that we have rights that we no longer even recognize as rights that were won by the struggles of women and men in the still-recent past.

Monday, November 9, 2009

National Priorities....


If you paid $10,000 in Federal Income Taxes in 2008:

$2,940 goes to Military
$2,130 goes to Health
$790 goes to Interest on Military Debt
$1,190 goes to Interest on Non-Military Debt
$720 goes to Income Security and Labor
$380 goes to Housing and Community
$380 goes to Veterans' Benefits
$360 goes to Food
$310 goes to Government
$300 goes to Education
$280 goes to Environment Energy and Science
$120 goes to International Affairs
$100 goes to Transportation


See more at http://www.nationalpriorities.org/

Saturday, October 24, 2009

Al Franken Kicks Ass....



Senator Al takes a lobbyist to the woodshed.

Thursday, October 22, 2009

Heroes....



I've heard the people are looking for heroes.

They can stop now. We've found one.

Video from testimony given for and against Maine's marriage equality bill on April 22, 2009. Nearly 4,000 people attended the hearing, with marriage equality supporters out-numbering the opposition 4 to 1.

[Thanks to Tommy D. for sending me this video.]

Volunteer

Volunteers on an Organic Farm

"Service is the rent we pay for being. It is the very purpose of life, and not something you do in your spare time." - Marian Wright Edelman

I was looking at my friend Carl's blog this morning and saw that he'd added the above quotation. Whenever I see a quotation that particularly grabs my attention and I don't recognize the author I do a quick search.

Born in South Carolina in 1939, Marian Wright Edelman is the president and founder of the Children's Defense Fund.

She was the first African American admitted to the Mississippi Bar when she began practicing law out of the LDF's Mississippi office. During her time in Mississippi, she worked on racial justice issues connected with the civil rights movement and represented activists throughout the Mississippi Freedom Summer of 1964. She also helped get a Head Start program established in her community.

Edelman moved in 1968 to Washington, D.C. where she continued her work and contributed to the organizing of the Poor People's Campaign of Martin Luther King Jr. and the Southern Christian Leadership Conference. She founded the Washington Research Project, a public interest law firm and also became interested in issues related to childhood development and poverty-stricken children.

In 1973, she founded the Children's Defense Fund as a voice for poor, minority and disabled children. The organization has served as an advocacy and research center for children's issues, documenting the problems and possible solutions to children in need. To keep the agency independent, she saw that it was financed entirely with private funds.

As founder, leader and principal spokesperson for the CDF, Mrs. Edelman worked to persuade Congress to overhaul foster care, support adoption, improve child care and protect children who are disabled, homeless, abused or neglected. A philosophy of service absorbed during her childhood undergirds all her efforts. As she expresses it, “If you don’t like the way the world is, you have an obligation to change it. Just do it one step at a time.”

Many of my favorite quotations about volunteering share this theme. It's central to the anthropologist, Margaret Mead's observation: "A small group of thoughtful people could change the world. Indeed, it's the only thing that ever has."

The more I involve myself with non-profit organizations, the more I come to believe that it is this network of agencies, fueled by an army of millions of volunteers, that keeps everything from collapsing. If you're currently not involved with some agency in your community, when you finish reading this type the name of your town and the words "volunteer opportunities" into Google and hit "enter."

You're finished.

Wednesday, October 21, 2009

Bob Dylan: Asking Questions About "Mississippi"

Every step of the way we walk the line
Your days are numbered, so are mine
Time is pilin' up, we struggle and we scrape
We're all boxed in, nowhere to escape

City's just a jungle, more games to play
Trapped in the heart of it, trying to get away
I was raised in the country, I been workin' in the town
I been in trouble ever since I set my suitcase down

Got nothing for you, I had nothing before
Don't even have anything for myself anymore
Sky full of fire, pain pourin' down
Nothing you can sell me, I'll see you around

All my powers of expression and thoughts so sublime
Could never do you justice in reason or rhyme
Only one thing I did wrong
Stayed in Mississippi a day too long

Well, the devil's in the alley, mule's in the stall
Say anything you wanna, I have heard it all
I was thinkin' about the things that Rosie said
I was dreaming I was sleeping in Rosie's bed

Walking through the leaves, falling from the trees
Feeling like a stranger nobody sees
So many things that we never will undo
I know you're sorry, I'm sorry too

Some people will offer you their hand and some won't
Last night I knew you, tonight I don't
I need somethin' strong to distract my mind
I'm gonna look at you 'til my eyes go blind

Well I got here following the southern star
I crossed that river just to be where you are
Only one thing I did wrong
Stayed in Mississippi a day too long

Well my ship's been split to splinters and it's sinking fast
I'm drownin' in the poison, got no future, got no past
But my heart is not weary, it's light and it's free
I've got nothin' but affection for all those who've sailed with me

Everybody movin' if they ain't already there
Everybody got to move somewhere
Stick with me baby, stick with me anyhow
Things should start to get interesting right about now

My clothes are wet, tight on my skin
Not as tight as the corner that I painted myself in
I know that fortune is waitin' to be kind
So give me your hand and say you'll be mine

Well, the emptiness is endless, cold as the clay
You can always come back, but you can't come back all the way
Only one thing I did wrong
Stayed in Mississippi a day too long

"Mississippi" is one amazing Dylan song for a variety of reasons. Of all the songs that get placed on a "Dylan's best song" list, "Mississippi" seems, to me, the most ephemeral of all. While songs like "Visions of Johanna" "Desolation Row" "Chimes of Freedom" clearly aren't traditional "story telling" songs, they none the less are chock full of images; they are overflowing with meaning, whereas "Mississippi" seems to barely trickle meaning, is more like a leaky faucet than the burst dams of those other songs.

More than any other Dylan song it seems like some odd alchemy of words that barely whisper meaning mixed with a strong performance create a result that is so surprisingly impressive. All the various versions (see here, here and here) lead up to the final album version and that version is clearly the best because it finds that amazing contrast between a lyric that descends into a sort of darkness sung against a progression that ascends into light, counteracting the despair.

One way the song works in to create a sense of urgency in the opening verse. "Our days are numbered, there's no escape." A good chunk of Dylan's best work sets up a dichotomy of "light/dark" "urban/rural" and this does too in the second verse's "I was raised in the country, I been workin' in the town."

The song's structure is comprised of 12 verses arranged in three sets of four verses each and each of those three sets leading up to the repeating enigma: "Only one thing I did wrong / Stayed in Mississippi a day too long."

Here's where the greater context of Love and Theft enters the picture and contributes meaning to "Mississippi." Mississippi has nothing to do with the song per se, but fits into the larger puzzle of the record as a kind of tour through the reconstructed South.

Sung in the first person, it has a narrator; it's just that the narrator is less forthcoming than any other on any other song. To fill 12 verses and say.... almost nothing. It’s like a Steely Dan song.

"Mississippi" is a perfect example of a Dylan song that really resists "interrogation" (you could water board this song and it still isn't giving anything up). But there are two different approaches -- in the first you take a song, sit it in a chair and shine a 100 watt light in its eyes and ask it where it was on the evening of October 5th. That won't work here.

It is the other approach that works -- you take the song to the pub, not to "get it drunk" but to get drunk with it. You sit and drink 6 pints each and it tells you its secrets as you tell it a few of your own.

Wednesday, October 14, 2009

Bob Dylan: "Floater (Too Much To Ask)"


Recently, I spent the first half of a day listening to the last three albums by Bob Dylan in the order of their release: Love and Theft (2001), Modern Times (2006) and Together Through Life (2009). Each record shares the trait of all great art in rewarding repeat visits. It wasn’t until sometime in 2003 that I realized that Love and Theft was the best album Dylan had ever made. Right now I am of the opinion that Modern Times has the slightest edge over the other two.

The writing on all three is some of Dylan’s best, but the writing on Love and Theft is particularly rich. At the half-way point, the song “Floater (Too Much To Ask)” shows up. Musically, the album is a tour of the popular music of America in the 20th Century, and this song sounds like something from the 1930s-1940s. Lyrically, however, its sixteen verses seem to flash on the screen like scratchy black & white home movies from rural Tennessee circa 1938.

Down over the window
Comes the dazzling sunlit rays
Through the back alleys - through the blinds
Another one of them endless days


Honeybees are buzzin'
Leaves begin to stir
I'm in love with my second cousin
I tell myself I could be happy forever with her


I keep listenin' for footsteps
But I ain't hearing any
From the boat I fish for bullheads
I catch a lot, sometimes too many


A summer breeze is blowing
A squall is settin' in
Sometimes it's just plain stupid
To get into any kind of wind


The character who sings the song is a gentleman we only ever see out of the corner of our eye as we look at the various things he’s describing. Sometimes he describes aspects of everyday life, but other times he describes his own inner thoughts and feelings and we are offered little insights into his psyche.

The old men 'round here, sometimes they get
On bad terms with the younger men
But old, young, age don't carry weight
It doesn't matter in the end


One of the boss' hangers-on
Comes to call at times you least expect
Try to bully ya - strong arm you - inspire you with fear
It has the opposite effect


As the song proceeds it builds up this rhythm moving back and forth between description and autobiography.

There's a new grove of trees on the outskirts of town
The old one is long gone
Timber two-foot six across
Burns with the bark still on


They say times are hard, if you don't believe it
You can just follow your nose
It don't bother me - times are hard everywhere
We'll just have to see how it goes


My old man, he's like some feudal lord
Got more lives than a cat
Never seen him quarrel with my mother even once
Things come alive or they fall flat


Even in the technology stock boom of the 1990s you’d still have been safe singing about times being hard. Times are always hard (and, for that matter, always changing).

You can smell the pine wood burnin'
You can hear the school bell ring
Gotta get up near the teacher if you can
If you wanna learn anything


Romeo, he said to Juliet, "You got a poor complexion.
It doesn't give your appearance a very youthful touch!"
Juliet said back to Romeo, "Why don't you just shove off
If it bothers you so much."


They all got out of here any way they could
The cold rain can give you the shivers
They went down the Ohio, the Cumberland, the Tennessee
All the rest of them rebel rivers


I wonder if, as he’s spun this tale, this man has been sipping something a bit stronger than sweet tea. We’re offered advice (“Sit close to the teacher”), some thoroughly odd and oblique Shakespeare reference, and that utterly fantastic alliteration, “rest of them rebel rivers.”

I wonder about how alcohol effects people differently when he suddenly stops to remind us:

If you ever try to interfere with me or cross my path again
You do so at the peril of your own life
I'm not quite as cool or forgiving as I sound
I've seen enough heartaches and strife


The moment passes, and we move back to autobiography.

My grandfather was a duck trapper
He could do it with just dragnets and ropes
My grandmother could sew new dresses out of old cloth
I don't know if they had any dreams or hopes


I had 'em once though, I suppose, to go along
With all the ring dancin' Christmas carols on all of the Christmas Eves
I left all my dreams and hopes
Buried under tobacco leaves


Perhaps that’s it then; our slightly tipsy narrator has lived his life as a tobacco farmer, running a plantation, his own “dreams and hopes left buried under tobacco leaves.”

And as I think about it, I can’t stop myself from wondering if, thirty-seven years after he condemned him in his most famous self-righteous and criminally distorted “finger pointing” protest songs, Bob Dylan is writing this song from the point of view of an older William Devereux "Billy" Zantzinger.

No matter. The first fifteen verses were just passing the time up to where, his eyes downcast, we’re told that:

It's not always easy kicking someone out
Gotta wait a while - it can be an unpleasant task
Sometimes somebody wants you to give something up
And tears or not, it's too much to ask.